"The Character of Christ"

While this is a lengthy post, it is worth reading. It is an excerpt from a marvelous talk by Elder  David A. Bednar on the character of Christ:

"The New Testament is replete with 'strikingly displayed' examples of the Savior's character. We are all well aware that following His baptism by John the Baptist and as a preparation for His public ministry, the Savior fasted for forty days. He also was tempted by the adversary to inappropriately use His supernal power to satisfy physical desires by commanding that stones be made bread, to gain recognition by casting Himself down from the pinnacle of the temple, and to obtain wealth and power and prestige in exchange for falling down and worshiping the tempter (see Matthew 4:1-9). It is interesting to note that the overarching and fundamental challenge to the Savior in each of these three temptations is contained in the taunting statement, 'If thou be the Son of God.' Satan's strategy, in essence, was to dare the Son of God to improperly demonstrate His God-given powers, to sacrifice meekness and modesty, and, thereby, betray who He was. Thus, Satan attempted repeatedly to attack Jesus' understanding of who He was and of His relationship with His Father. Jesus was victorious in meeting and overcoming the strategy of Satan.

"I suspect the Savior may have been at least partially spent physically after forty days of fasting--and somewhat spiritually drained after His encounter with the adversary. With this background information in mind, please turn with me now to Matthew 4, and together we will read verse 11: 

'Then the devil leaveth him, and, behold, angels came and ministered unto him.'

"This verse in the King James version of the New Testament clearly indicates that angels came and ministered to the Savior after the devil had departed. And, undoubtedly, Jesus would have benefitted from and been blessed by such a heavenly ministration in a time of physical and spiritual need.

"However, the Joseph Smith Translation of Matthew 4:11 provides a remarkable insight into the character of Christ. Please note the important differences in verse 11 between the King James version and the Joseph Smith Translation: 'Then the devil leaveth him, and, now Jesus knew that John was cast into prison, and he sent angels, and, behold, they came and ministered unto him (John).'

"Interestingly, the additions found in the [Joseph Smith Translation] completely change our understanding of this event. Angels did not come and minister to the Savior; rather, the Savior, in His own state of spiritual, mental, and physical distress, sent angels to minister to John...It is important for us to recognize that Jesus in the midst of His own challenge recognized and appropriately responded to John--who was experiencing a similar but lesser challenge than that of the Savior's. Thus, the character of Christ is manifested as He reached outward and ministered to one who was suffering--even as He himself was experiencing anguish and torment.

"In the upper room on the night of the last supper, the very night during which He would experience the greatest suffering that ever took place in all of the worlds created by Him, Christ spoke about the Comforter and peace:

These things have I spoken unto you, being yet present with you.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (John 14:25-27)

"Once again the fundamental character of Christ is revealed magnificently in this tender incident. Recognizing that He himself was about to intensely and personally experience the absence of both comfort and peace, and in a moment when His heart was perhaps troubled and afraid, the Master reached outward and offered to others the very blessings that could and would have strengthened Him.

"In the great intercessory prayer, offered immediately before Jesus went forth with His disciples over the brook Cedron to the Garden of Gethsemane, the Master prayed for His disciples and for all:

. . . which shall believe on me through their word;

That they all may be one; as thou, Father, art in me . . .

. . . that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. (John 17:20, 21, 23, 26)

"I find myself repeatedly asking the following questions as I ponder this and other events that took place so close to the Savior's suffering in the garden and His betrayal: How could He pray for the well-being and unity of others immediately before His own anguish? What enabled Him to seek comfort and peace for those whose need was so much less than His? As the fallen nature of the world He created pressed in upon Him, how could He focus so totally and so exclusively upon the conditions and concerns of others? How was the Master able to reach outward when a lesser being would have turned inward? The statement ... from Elder [Neal A.]Maxwell provides the answer to each of these powerful questions: Jesus' character necessarily underwrote His remarkable atonement. Without Jesus' sublime character there could have been no sublime atonement! His character is such that He '[suffered] temptations of every kind' (Alma 7:11), yet He gave temptations "no heed" (Doctrine and Covenants 20:22). ("O How Great the Plan of Our God," message delivered to CES religious educators in February of 1995, p. 5)

"Jesus, who suffered the most, has the most compassion for all of us who suffer so much less. Indeed, the depth of suffering and compassion is intimately linked to the depth of love felt by the ministering one. Consider the scene as Jesus emerged from His awful suffering in the Garden of Gethsemane. Having just sweat great drops of blood from every pore as part of the infinite and eternal Atonement, the Redeemer encountered a multitude:

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew unto Jesus to kiss him.

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear. (Luke 22:47-50)

"Given the magnitude and intensity of Jesus' agony, it perhaps would have been understandable if He had not noticed and attended to the guard's severed ear. But the Savior's character activated a compassion that was perfect. Note His response to the guard as described in verse 51: 'And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him' (Luke 22:51).

"As individually impressive as is each of the preceding events, I believe it is the consistency of the Lord's character across multiple episodes that is ultimately the most instructive and inspiring. In addition to the incidents we have thus far reviewed, recall how the Savior, while suffering such agony on the cross, instructed the Apostle John about caring for Jesus' mother, Mary (John 19:26-27). Consider how, as the Lord was taken to Calvary and the awful agony of the crucifixion was commenced, He pleaded with the Father in behalf of the soldiers to '. . . forgive them; for they know not what they do' (Luke 23:34). Remember also that in the midst of excruciating spiritual and physical pain, the Savior offered hope and reassurance to one of the thieves on the cross, 'To day shalt thou be with me in paradise' (Luke 23:43). Throughout His mortal ministry, and especially during the events leading up to and including the atoning sacrifice, the Savior of the world turned outward--when the natural man or woman in any of us would have been self-centered and focused inward."  (David A. Bednar, "The Character of Christ," Brigham Young University-Idaho Religion Symposium, January 25, 2003)